Many people today focus on the impact that men have had in the Christian Culture. Sometimes we forget that there are women who have done amazing things with the help of God. Some of these have stood in the shadows of their husbands, and others have gone off on their own. Women of the Faith is a monthly column that shares the stories of these strong women. These articles are written by our oldest daughter. Today's Woman of Faith is Lillian Trasher.

First, I'm going to show you the Greek text alongside three English translations of a passage and their distinguishing features rendered in English. Second, I'm going to quote several different perspectives on this passage to give you a sense for both the general consensus believed among Christians regarding this passage, and the general points of distinction between interpretations.

While Christmas and Easter get by far the most contemporary "press" and "headlines", the ascension is another "pillar" in understanding who Jesus is and why he matters. The Apostle's Creed is a unifying summary of beliefs among many Christians since as early as the 5th century.

When I ask kids about the story of Noah's Ark, most answer with Noah made an ark and the animals were on it while it flooded. When teaching these stories to our children are we showing them God, or are we simply giving the most basic explanation we can?

John looked and saw a throne. Thrones are inherently seats of power. A throne without power is simply a decorative chair. Yet this throne is occupied. This throne's location is heaven. What references should be in our mind as we read John's vision of this throne?

Hearing comes first, then our minds begin to comprehend, and make assessments of what we are hearing and how it impacts us. When we hear something, we begin to make sense of the sounds (or words) we hear. Once a determination is made, we begin to act in accordance with our assessment of what we've heard. It is only after we've heard something that we can assess it, and it is only after we've assessed something that we can act in response.

In worship we've been opening up God's Word in Revelation. In Revelation 1:11 we're told of 7 historic churches in the Roman province of Asia (modern day western Turkey). These 7 churches each received personal messages from Jesus as transcribed by the Apostle John in Revelation chapters 2 & 3. In this discussion I wanted to give a brief recap of some things we should as Christians today take away from these messages.

There are lots of things that could be said about this number within Revelation. First, we must remind one another of the foundational principles when reading Revelation, the Revelation was written to make something known (1:1). Therefore, we ought to be on guard and skeptical towards any interpretations of Revelation which would make sense to us today, but zero sense to the first century recipients of Revelation.

The study of theology for all members of the household including men, women and children, is not just a side issue of the Christian faith but is a central necessity. Theology is the building block of our faith. How can we follow a God that we do not take the time to know? Our God has given us His infallible Word to study to learn more about him.

We've already read that Peter used the term "shepherd" when speaking of elders (1 Peter 5:2). Paul also included shepherding language when addressing the elders in Ephesus (Acts 20). The term "flock" is used to describe the church in relationship to the elders. This informs us of something of the nature of the relationship of the community of believers (the church) and Christian elders.

Today we will consider the first of the synonyms for Christian elders in the New Testament (there are more than this one, but in attempting to keep this a more digestible read I'm limiting today's discussion to one): Overseer. In future discussions we will examine other synonymous words and concepts for the elder (such as shepherd, and pastor). 

Today, our discussion moves from the mostly narrative driven accounts of the Gospel and Acts, to the letters written by various Apostles to individuals, and churches in the rest of the New Testament. I'll continue with the "survey" format, simply citing a passage and giving a brief statement.

To give us a starting point for learning about Christian elders I'm going to cite several passages below which speak about Christian elders in the New Testament. Some of these passages are descriptive (describing elders), some are narrative (stories that includes elders), some are prescriptive (instructions for elders).

The cross is a big deal in Christianity. It is often the singular symbol representing Christianity. While there are plenty of other symbols that could and do serve to represent the faith we have in Jesus, the cross is currently the dominant symbol carried through the centuries, across borders, languages, and cultures. The cross of Christ has a shared meaning for believers. It was not always so. Through time in history believers have used art to express their beliefs in many different ways until the cross became the dominant symbol that it is today.

One of those uncomfortable topics is the anger and wrath of God towards sin. We get uncomfortable when we discuss the plagues that God sent to Pharaoh during the time of the Exodus, or the Exile of Israel from the promised land to Babylonian captivity. When a doubting world asks about the Canaanite conquest, we become silent. We might get uncomfortable when we read about a man who knew no sin and yet he was suffering and ultimately was punished for crimes which he did not himself commit.

For the follower of Jesus hardship comes just as it does for the nonbeliever. Yet the believer is equipped to handle hardship in a way that is distinct from the nonbeliever. The believer has a hope and a plan even in the midst of hardship. The plan in hardship for the believer is the same as the plan in peace: follow Jesus.

One of the things that has stood out to me while studying Mark's account of Jesus' days before his resurrection is how Jesus knows what is coming. Jesus speaks prophetically - meaning he speaks regarding what is happening or what is about to happen with truthful accuracy.